Maharaja Sooraj Mal, simply known as Sooraj Mal, was a Jat ruler of Bharatpur State in the present-day state of Rajasthan.
Maharaja Jawahar Singh (r. 1763–1768) was the ruler of the Bharatpur
State. He succeeded to the throne when his father Maharaja Sooraj Mal Ji died in
1763.
Maharaja Jawahar Singh was born to Maharaja Sooraj Mal and Maharani Gauri in the
Sinsinwar clan of Jats, he was later adopted by Maharani Kishori of Palwal....
Ratan Singh was the ruling Maharaja of the princely state of Bharatpur
from 1768 to 1769.
He ascended the throne after the death of Maharaja Jawahar Singh.
Jawahar Singh had no son, hence he was succeeded by his brother, Ratan Singh.
Maharaja Ranjit Singh (2 May 1745 – 6 December 1805) was the ruling Maharaja of the princely state of Bharatpur (r. 1778–1805) and the successor of Maharaja Kehri Singh, he was bestowed upon the title of Farzand Jang meaning Son of War by the Mughal Emperor Shah Alam II.
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The battle of Panipat in 1761 marked a significant turning point in the history ...
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Suraj Mal decided to capture Agra Fort (which was closeby to the rich town of Ag...
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Madho Singh of Jaipur had occupied Alwar Fort by paying Rupees 50 thousand as br...
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After his victory over Dattaji on 10 January 1760, Durrani came to Delhi, and ca...
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Mughal Emperor Alamgir II and his rebellious courtier Siraj ud-Daulah were havin...
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The Mughal Emperor had taken back the domain of Awadh and Allahabad from Safdar ...
Read MoreThe Jats are a paradigmatic example of community- and identity-formation in early modern Indian subcontinent. "Jat" is an elastic label applied to a wide-ranging community from simple landowning peasants to wealthy and influential Zamindars. By the time of Muhammad bin Qasim's conquest of Sind in the eighth century, Arab writers described agglomerations of Jats, known to them as Zutt, in the arid, the wet, and the mountainous regions of the conquered land of Sindh. The Arab rulers, though professing a theologically egalitarian religion, maintained the position of Jats and the discriminatory practices against them that had been put in place in the long period of Hindu rule in Sind. Between the eleventh and the sixteenth centuries, Jat herders at the Sind migrated up along the river valleys, into the Punjab, which may have been largely uncultivated in the first millennium.Many took up tilling in regions such as western Punjab, where the sakia (water wheel) had been recently introduced.By early Mughal times, in the Punjab, the term "Jat" had become loosely synonymous with "peasant",and some Jats had come to own land and exert local influence.
The Jats had their origins in pastoralism in the Indus valley, and gradually became agriculturalist farmers.Around 1595, Jat Zamindars controlled a little over 32% of the Zamindaris in the Punjab region. Over time the Jats became primarily Muslim in the western Punjab, Sikh in the eastern Punjab, and Hindu in the areas between Delhi Territory and Agra, with the divisions by faith reflecting the geographical strengths of these religions. During the decline of Mughal rule in the early 18th century, the Indian subcontinent's hinterland dwellers, many of whom were armed and nomadic, increasingly interacted with settled townspeople and agriculturists. Many new rulers of the 18th century came from such martial and nomadic backgrounds. The effect of this interaction on India's social organization lasted well into the colonial period. During much of this time, non-elite tillers and pastoralists, such as the Jats or Ahirs, were part of a social spectrum that blended only indistinctly into the elite landowning classes at one end, and the menial or ritually polluting classes at the other.